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  • Timothy A. Mann
  • War in Miami County
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  • The Death George Mann
  • The Johnston Family
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  • A Captive Returns Home
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  • Frontier Health&Wellness
  • An Old Hero Returns
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  • Shawnee Language
  • A History of the Shawnee
  • Running with Daniel Boone
  • Squire Boone Jr Timeline
  • Wildcat McKinney
  • More
    • Home
    • Historical Relatives
    • Hans Mann
    • John Mann Sr.
    • Colonel John Mann Jr.
    • Isaac Mann
    • Lewis Jackson Mann
    • Dorsey Virgil Mann
    • John A. Mann Sr.
    • John A. Mann Jr.
    • Timothy A. Mann
    • War in Miami County
    • Local Massacres
    • The Death George Mann
    • The Johnston Family
    • Johnston Lineage
    • The Gueth Family
    • A Captive Returns Home
    • Hunting the Upper Miamis
    • Alcohol on the Frontier
    • Frontier Health&Wellness
    • An Old Hero Returns
    • Shawnee Religion
    • Shawnee Language
    • A History of the Shawnee
    • Running with Daniel Boone
    • Squire Boone Jr Timeline
    • Wildcat McKinney
  • Home
  • Historical Relatives
  • Hans Mann
  • John Mann Sr.
  • Colonel John Mann Jr.
  • Isaac Mann
  • Lewis Jackson Mann
  • Dorsey Virgil Mann
  • John A. Mann Sr.
  • John A. Mann Jr.
  • Timothy A. Mann
  • War in Miami County
  • Local Massacres
  • The Death George Mann
  • The Johnston Family
  • Johnston Lineage
  • The Gueth Family
  • A Captive Returns Home
  • Hunting the Upper Miamis
  • Alcohol on the Frontier
  • Frontier Health&Wellness
  • An Old Hero Returns
  • Shawnee Religion
  • Shawnee Language
  • A History of the Shawnee
  • Running with Daniel Boone
  • Squire Boone Jr Timeline
  • Wildcat McKinney

A History of the Shawnee

There is an interesting Shawnee History found in the Journal of  George Johnston.  George Bluejacket was the son of the great Shawnee  Chief Blue Jacket.  He later became a Shawnee Chief, and  wrote a history of the Shawnee people between 1829 and 1831.


This history shows the Indians version of Ohio’s early history, and  gives us the unique and invaluable perspective of a Shawnee Indian whose  father was one of the most influential Indian participants in the  events of one of Ohio’s tragic Indian Wars.  This blog also includes pictures of Bluejacket's grandson Charles, and his Granddaughter Sallie.


Wapaughonnetta (Present day Wapakoneta OH), October 29,1829

I have been told by Hath-the-wee-law (Geo. C. Johnston) to write a  story of our tribe. Hath-the-wee-law is our brother and friend of our  people. My father was Great Chief and told us many things of the old  Shawanoes. Other old Chiefs have told us many things too.


I was born two winters after the Gim-e-wane Al-ag-wa (Rain of stars-  Meteoric Shower of 1800) at our Pe-quaw town on Big Miami Se-pe (river).  My father was Head-Chief then at that town. My Father Chief was buried  there by our White Father (John Johnston) near the school house. Many of  our people (are) buried there. Our White Father has told us to go sit  by our dead on his farm any time. Some of our tribe go there every  summer, we all love that place. We all love our White Father John Johnston too.


I now tell about our tribe. Old Chief Black-hoof has told us that our  tribe came from the great salt water, where Ke-sath-wa (the sun) came  out of the Kitch-e-ca-me (Lake) in the morning, and hid in the  Me-to-quegh-ke (Forest) at night.


We were a great people. Our men were great warriors. They fought many  (other) tribes and always beat them. The beginning of the Shawanoe  tribe was when the Co-cum-tha (Grandmother) of our people come up out of  the great saltwater holding to the tail of the Me-she-pe-she (Panther).  


Her Wash-et-che (Husband) was carried to the shore by a very big  Wa-be-the (Swan, or Goose). The land where their people had lived was  swallowed up in the great salt water by Watch-a-ne-toc (Bad Spirit, or  Devil), but Mish-e-me-no-tec (The Great God, or Good Spirit) saved these  two and they were the first of our tribe. Many animals and birds were saved too, so there was plenty hunting in the new Me-to-quegh-ke  (Forest).


This was many Te-pa-wa-Ke-te (Hundred seasons, or years) ago, and our  people became many. They have always been called Shawanoes (Water  People), and the We-she-pe-she (Panther) and Wa-be-the (Swan) have  always been the signs (Emblem, or totem) of this tribe. 


After a time the  white people got too many for (the) red men, and then we followed the  best hunting toward the north. The Al-wa-ma-ke (Bottom Land) was good  for the corn, and Ma-vuegh-ke (Hills) full of game.


The Mean-e-lench (Young men) hunted and ran on the warpath. The  Pash-e-to-the (Old men) caught A-ma-tha (Fish) in the Bo-with-e (small  streams) and the Equi-wa (Squaws, or women) worked in the Da-me (Corn).  Then many seasons passed, the tribe always going to the north, to when  Black-Hoof was a Mean-e-lench (Young man) and they were all north of the  Great Se-pe (Great river – ohio). Here we were given much land by our  Brothers, the Wyandots, We built many towns and lived long time in  peace, till the white men behind the Great Se-pe (River) tried to drive  us away. They sent their Shem-a-noes (Big Knives) to our lodges and  killed our E-qui-wa and A-pe-to-the (Women and children).


Then our Great Chief called all our warriors to a Big Council at the  Chillicothe Town (Head town). Here they made talk to use the war-paint  till all the bad spirits of our enemies were dead. Black Hoof told us  all this. My father told me, and so told me too that himself he remember  these wars along the Big Se-pe (River Ohio). Then he spoke to me too  about (the) great army of General Clarke and Logan; how the  Watch-e-men-e-toc (Evil Spirit) was with the warriors at our Pe-quaw  town on Mad River, where many of us were killed and our town burned; how  we came to the Big Miami and built a new Pe-quaw town; how many died in  the winter from hungry and cold, though our brothers, the Wyandots,  gave us some corn and beans.


He told me too how angry our warriors were and how they made war  medicine; how they went in the summer to the pale-face houses, killed  many and took many scalps. How after two summers Clarke come again and  burned our towns on Big Miami; then how all the tribes above the Great  Se-pe (River-Ohio) met in council at Pe-quaw town; how all the  war-chief’s struck the war—post and made words that the pale-face people  must stay behind (below) the Great Se-pe. My Father Blue Jacket, Little  Turtle, and Tarhe make much talk at council, and for many summers our  war bands camped along the Great Se-pe.


Then came a time when an army of Shem-a-ga-ne (Soldiers) going over  the old salt trail (Gen. Harmar-1790) to the Miami towns, but our tribes  beat them so they ran home. The next season a great army come up back  (west) of the Big Miami to the Maumee towns, (St.Clair-l791) and our  warriors killed so many that some only got back home. My Father show me  many many scalp from that big battle. My Father told me too that all the  tribes. now much angry and make all ready to go on war-path over the  Great Se-pe (Ohio River) into Kentucky, but Simon Girty (a renegade  white man) tell them another big army coming, so our warriors stay home  and wait. 


They wait one, two seasons, then Tota (Frenchman) tell them  big army coming up old trail and camp on Greenville Creek. (Gen. Wrayne –  1794).My Father Chief Blue Jacket tell me this: He send runners  (Scouts) to see this big army and tell him how many. He keep runners all  time watch this army, and all tribes wait on Maumee Se-pe (river). He  send war band to catch Big White Chief (Wayne) sleepy, but that army  never sleepy, so wait for him come to fort on Maumee where British Chief  (Maj. Campbell) say they help Indians beat Wayne. This time Indian got  beat and also get no help from fort army.


My Father Chief Blue Jacket told me British fort army all liars, and  next season most all tribes go to big council at Greenville. Here they  make treaty with Wayne, bury tomahawk, and give much land to Shem-a-noes  (Americans). My Father Chief Blue Jacket never after dig up tomahawk  against Shem-a- noes but after a few times (years) Tecumseh and his  Brother (The Prophet) make war medicine with the British Chief at  Detroit and try (to) make our tribe fight Shem-a-noes (Americans), but  my father say no, and other tribes say yes, but get beat by Big White  Chief Harrison at Tippecanoe on Wabash Sepe. (Wabash River-1811).


Our tribe then live at Wapaughkonnetta, above treaty line, but soon  when British want us (to) make war medicine our Great White Father at  Washington (President Monroe) move our tribe ‘back to our old Pe-quaw  Town (Upper Piqua), where some of Delawares, Wyandots, Ottawas, and  Senecas stay peaceful under council (Control) of our White Father, John  Johnston. This I know myself, for I was then big boy (10 years old), and  many time play at post (house) with John Johnston A-pe-to-the  (children).


Captain John Logan and some more (of) our tribe were runners (scouts)  for General Harrison, and wore all brave men. Some time after this war  (was) over we were move back to Wapaughkonnetta, but our White Father,  John Johnston, (was) still our agent and many time come (to) talk with  our people there. My Father Chief Blue Jacket, Black-Hoof, (and)  Wi-wel-a-pea were big (great) friends with John Johnston and many times  went to his post (house) at Pe-quaw (Upper Piqua). and I too sometime  went with them too.


For many seasons (years) we live peaceful at Wapaughkonnetta, then  when I am young man (19 years old-1821) John Johnston take me to his  post (house) and let me go (to) school-house on his farm. I live in John  Johnston post (house), and our master (school-teacher) live there too.  Our master (James Laird-an Irishman) much red-head man and beat  every-body with stick, but we soon know how (learned to) read, write,  (and) spell like he himself.


Some boys name Winans, Widney, Russell, Mclntire, Bill Johnston,  (and) Steve Johnston go same tine to school-house I do, and got beat  too. I like to live at John Johnston, but one, two, three winter, then I  go back (to) Wapaughkonnetta and other boys go back down to  cchool-house. Not much go past (happens) for some seasons (years), then  Hath-the-wee-law (Geo. C. Johnston) buy trading-store of Skip-a-ge-tha  (Nicholas Greenham) at Wapaughkonnetta and I sometime make help in  store.


We make big (great) friends together, and he have me write some all  (the) time. Frank Duchouquet, George Moffett, (and) John Elliott were  big (great) friends with us too, and sometimes we make big hunt all  together in the Mis-ke-po-ke (Swamp-land) toward the Maumee Se-pe  (River). George Moffetts Indian name (is) Kit-er-hoo; Frank Duchouquets  (is) So-wah-quo-the, and both belong to our tribe. In the last noon  myself, Ceo. Moffett, (and) Hath-the-wee-law (Geo. C. Johnston) make big  deer hunt near to-the big Kitch-e-ca-me (Lake- Erie) and brought in 63  skins. Many of us kill (trap) a-magh-qua (beaver); Osh-as-qua  (musk-rat), and ki-ta-te (otter) in the cold season.


Jan. 9, 1830. I have not make much write in book for two moons.  Hath-the-wee-law (Geo. C. Johnston) and Skip-a-ge-tha (Nicholas  Greenham) with some head chiefs of our tribe and Wyandots, make long  walk (journey) to see our Great White Father at Washington, and tell him  about Indians trouble since John Johnston no more Father (Agent) for  our tribes. Our now White Father (Agent) make much talk about our goods,  but no make goods come to Indian. Our tribe get much winter goods from  John Johnston anyway, for John Johnston always friend of poor Indian.


One time in corn season some many white people come from Piquatown to  our New Corn Dance. Hath-the-wee-law (Geo. C. Johnston) dance with us  and make them people much laugh. We had much good time but some Indians  drink (too) much fire-water and fight one, (an) other till one two die.


Also we make some big race and shoot at post (mark), but Geo. Moffett  too * * * * *(Here an entire leaf was missing from the “Journal” and  the following was probably written in the Fall of 1830 for they were  congregated at St. Mary’s in December of that year. Editor.)


* * * * * have come to tell us all Indians must move right away to Girty’s Town (St. Marys) to make more ready to go to new Indian land on big Ta-was-ke-ta (Prairie) near (the) “Night lodge of Ke-sath-wa”  (Setting place or the Sun). 


Our old people make much sorry (sorrow) for  they not wish to leave old home. Hath-the-wee-law (Geo. C. Johnston) and  John Johnston sorry too, but say lndian must do like the Great White  Father at Washington say, for white people must have all land before the  Big Se-pe. (East of Mississippi River). Our tribe is no more a great  people. Our old chief’s most all gone. Our warriors sit down most like  E-qui-wa (women). 


We take what our White Father gives us.

Our line of descent from Germany to present day is as follows: 


Hans Mann

George Bernard Mann

John Mann Sr.

Colonel John Mann Jr.

Isaac Mann

Lewis Mann

Dorsey Virgil Mann

John A Mann Sr.

John A. Mann Jr.

Edward L Mann Sr.

Timothy A Mann


other links...


The War of 1812 in Miami County OH

Local Massacres During the War of 1812

The Death of George Mann

The Johnston Family

The Gueth Family

A Captive Returns Home

Hunting in the Upper Miamis

Alcohol on the Frontier

The Frontier Health and Wellness Plan

An Old Hero Returns

Shawnee Religion

Shawnee Language

A History of the Shawnee

Shawnee Language

A History of the Shawnee

Running with Daniel Boone 

A Squire Boone Jr Timeline

Wildcat McKinney  


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